AHEYM interviewed Vaisblai in Khmelnitsky, Ukraine, in 2009. He sang a number of songs for the interviewers, some of which he learned before the war from his father, and others that he learned after the war from demobilized Jewish soldiers. In this clip, he sings a song about poverty that he learned from a tailor who lived with his family. Vaisblai relates how the tailor used to drink cologne instead of whiskey; this was a fairly common practice in the Soviet Union -- when conventional alcoholic beverages where not available or could not be afforded, some people would drink anything with alcoholic content, including cologne.
A version of this song was also collected by ethnomusicologist Ruth Rubin and can be found in the volume Yiddish Folksongs from the Ruth Rubin Archive, edited by Eleanor Mlotek and Mark Slobin (Wayne State University Press, 2007), pp. 145-146. Vaisblai's version is quite a bit shorter, and while the lyrics differ slightly, the meaning is the same:
I get up at six o'clock, My head hurts. I'm about to pass out, I want a glass of tea. Oh woe, woe is to my years. Why did I have to leave home? I say to the landlady, "Make me some dumplings, please." She fumbles around, So that her eyes almost pop out. Oh woe, woe is to my years Why did I have to leave home? The landlady says, "Eat and be satisfied!" In her heart, she thinks That I eat like a soldier. Oh woe, woe is to my years Why did I have to leave home? | איך שטײ אױף זעקס אַ זײגער, דער קאָפּ טוט מיר װײ, דאָס האַרץ אין מיר חלשט מיר, איך װיל אַ גלעזל טײ. אױ געװאַלד, געשרײ, אױ װײ צו מײַנע יאָרן. נאָר װאָס האָב איך געדאַרפֿט פֿון דער הײם אַװעקפֿאָרן? איך זאָג דער בעל־הביתטע, „זאָלסט מיר קאָכן טײגלעך,“ זי דרײט זיך, זי דרײט זיך, סע גײט שיִעור נישט אױס די אײגעלעך. אױ געװאַלד, געשרײ, אױ װײ צו מײַנע יאָרן. נאָר װאָס האָב איך געדאַרפֿט פֿון דער הײם אַװעקפֿאָרן? עס זאָגט די בעל־הביתטע, „עס, און זײַ זאַט!“ אין האַרצן זי טראַכט זיך, אַז איך עס װי אַ סאָלדאַט. אױ געװאַלד, געשרײ, אױ װײ צו מײַנע יאָרן. נאָר װאָס האָב איך געדאַרפֿט פֿון דער הײם אַװעקפֿאָרן? |
Versions of the song have also been collected by Y. L. Cahan in Yidishe folkslider mit melodyes (1957), and by Moyshe Beregovski and Itsik Fefer in Yidishe folkslider (1938).
--Asya Vaisman
No comments:
Post a Comment